A number of the Hittite texts concern mythological topics from Sumerian or Hurrian sources. The Telepenus Myth provided in extract form here, however, is one of a group of myths known to modern scholars as "Old Anatolian Myths." These are stories, learned and adapted by the Hittites during the early years of their spread throughout Anatolia, that played various roles in Hittite religious cult. The Telepenus Myth is one of a group of Old Anatolian myths, which modern scholars term "Vanishing God" myths. In these, a deity is offended and stomps off angrily, or is otherwise removed from the world of gods and humans with dire consequences for that world. Telepenus, son of the Hattic Stormgod, was a god of agriculture. His angry departure leaves the divine, human, and, animal world suffering hunger, thirst, and, sterility as described in the extract. The theme of these "Vanishing God" myths is, of course, reminiscent of the Greek myth of Persephone.
The text exists in several copies, the earliest of which follows the writing conventions of the Middle Hittite period, but is probably a copy of an even earlier version. For an English translation, see H. Hoffner, Hittite Myths 2nd. ed. Atlanta, GA, 1998, pp. 14-20. The very beginning of the Telepenus Myth is broken, so the exact cause of the deity's rage is not known. From what can be made out from the surviving fragments, however, the god was angry enough to have put his right shoe on his left foot and vice versa. After the failed feast described in the extract, the gods try various ways of finding Telepenus. The Sungod sends a swift eagle to fly over high mountains and deep valleys to look for him, but the eagle returns without success. Then the Stormgod searches for his son himself, again without luck. Finally, the Mother Goddess, Hannahanna, sends a bee. The little bee, although small and weak finds Telepenus asleep in a meadow and stings him awake. Needless to say, Telepenus is still very angry, but the gods appease him with various offerings in a ceremony that is a model of Hittite ritual practice. At the end of the story Telepenus releases the world from the consequences of his rage and departure, restoring the world to its normal order.
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GIŠlu-ut-ta-a-us
--
noun;
accusative plural animate of
<luttāi-> window
--
the windows
-
kam-ma-ra-a-as
--
noun;
nominative singular animate of
<kammarā-> mist, swarm
--
mist
-
IṢ-BAT
--
verb;
Akkadogram 3rd person singular preterite of
<<i>ṣabātu</i>> seize, take
--
seized
# The Hittite reading is ēpta.
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É-er
--
noun;
Sumerogram
<É> house
+
Hittite phonetic complement;
<-er> (functioning here as accusative singular neuter)
--
the house
# The Hittite word for house was *pēr, parn-, but it was often written with the Sumerogram É.
-
tuh-hu-is
--
noun;
nominative singular animate of
<tuhhui-> smoke
--
smoke
-
IṢ-BAT
--
verb;
Akkadogram 3rd person singular preterite of
<<i>ṣabātu</i>> seize, take
--
seized
# The Hittite reading is ēpta.
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I-NA
--
preposition;
Akkadogram
<<i>INA</i>> (functioning as graphic indicator of the dative-locative)
--
in
-
GUNNI-ma
--
noun;
Sumerogram functioning here as dative-locative singular
<GUNNI> hearth
+
enclitic conjunction;
<-ma> but, and
--
and in the hearth
# The Hittite reading of Sumerian GUNNI is hassī. The conjunction -ma functions in these lines to indicate a loose connection between clauses.
-
kal-mi-i-sa-ni-is
--
noun;
nominative plural animate of
<kalmīsana-> log, thunderbolt
--
the logs
-
ú-i-su-u-ri-ya-an-ta-ti
--
verb;
3rd person plural middle preterite of
<wisūriya-> oppress, stifle
--
were stifled
# The middle functions as a passive in these lines. The third person plural ending -antati is archaic.
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is-ta-na-na-as
--
noun;
dative-locative plural of
<istanāna-> altar table
--
at the altar tables
-
an-da
--
postposition;
<anda> in, into, at
--
at
-
DINGIRMEŠ
--
noun;
Sumerogram functioning here as nominative animate
<DINGIR> god
+
Sumerian plural marker;
<-MEŠ> ...
--
the gods
# The nominative plural of the Hittite word meaning 'god' was siwannes.
-
ú-i-su-u-ri-ya-an-ta-ti
--
verb;
3rd person plural middle preterite of
<wisūriya-> oppress, stifle
--
were stifled
# The middle functions as a passive in these lines. The third person plural ending -antati is archaic.
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I-NA
--
preposition;
Akkadogram
<<i>INA</i>> (functioning as graphic indicator of the dative-locative)
--
in
-
TÙR
--
noun;
Sumerogram
<TÙR> sheepfold
--
the sheepfold
-
an-da
--
postposition;
<anda> in, into, at
--
in
-
UDUHI.A
--
noun;
Sumerogram
<UDU> sheep
+
Sumerian plural marker;
<-HI.A> ...
--
the sheep
# In Hittite texts, the word for "sheep" is always written in Sumerian. There were at least two Hittite words for sheep, iyant- and *pekku-. The word used in this text is probably *pekku- to judge from the phonetic complement -us in nominative singular animate UDU-us = *pekkus below. The Hittite reading of the nominative plural of *pekku- is probably *pekkuēs.
-
KI.MIN
--
noun;
Sumerogram
<KI.MIN> ditto
--
(were stifled)
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I-NA
--
preposition;
Akkadogram
<<i>INA</i>> (functioning as graphic indicator of the dative-locative)
--
in
-
É.GU₄
--
noun;
Sumerogram functioning here as dative-locative singular
<É.GU₄> cow barn
--
the cow barn
-
an-da-an
--
postposition;
<andan> in, to
--
in
-
GU₄HI.A
--
noun;
Sumerogram
<GU₄> cow
+
Sumerian plural marker;
<-HI.A> ...
--
the cows
-
ú-i-su-u-ri-ya-an-ta-ti
--
verb;
3rd person plural middle preterite of
<wisūriya-> oppress, stifle
--
were stifled
# The middle functions as a passive in these lines. The third person plural ending -antati is archaic.
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UDU-us-za
--
noun;
Sumerogram
<UDU> sheep
+
Hittite phonetic complement;
<-us> (indicating nominative singular animate)
+
enclitic reflexive particle;
<-za> ...
--
the ewe
# The combination of the word for sheep and the reflexive particle was probably read in Hittite as pekkus-st.
-
SILA₄-ZU
--
noun;
Sumerogram
<SILA₄> lamb
+
Akkadian 3rd person singular enclitic possessive pronoun;
<<i>-ZU</i>> ...
--
her lamb
# The Hittite word meaning "lamb" is unknown. The Akkadian noun, puhadu, is the equivalent of Sumerian UDU, and the Akkadian reading of the construct state plus possessive pronoun would be puhud-zu with the possessive pronoun spelled -zu after stems ending in dentals. Although the possessive pronoun is written as though the word underlying Sumerian SILA4 were Akkadian, the text was read in Hittite by the scribes.
-
mi-im-ma-as
--
verb;
3rd person singular preterite of hi-conjugation
<mimma-> refuse, reject
--
rejected
# The reflexive particle changes the meaning of the verb from "refuse" to "reject."
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GU₄-ma
--
noun;
Sumerogram
<GU₄> cow
+
enclitic conjunction;
<-ma> but, and
--
and the cow
-
AMAR-ŠU
--
noun;
Sumerogram
<AMAR> young animal, calf
+
Akkadian enclitic possessive pronoun;
3rd person singular
<<i>-ŠU</i>> his, her
--
her calf
# The Hittite reading for AMAR is unknown.
-
mi-im-ma-as
--
verb;
3rd person singular preterite of hi-conjugation
<mimma-> refuse, reject
--
rejected
# The reflexive particle changes the meaning of the verb from "refuse" to "reject."
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DTe-le-pe-nu-sa
--
proper noun;
nominative singular animate of
<Telepenu-> Telepenus
+
enclitic conjunction;
<-a-> but
--
but Telepenus
-
ar-ha
--
preverb;
<arha> away
--
away
-
i-ya-an-ni-is
--
verb;
3rd person singular preterite of hi-conjugation
<iyanniya-> march
--
(had) stomped
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hal-ki-in
--
noun;
accusative singular animate of
<halki-> grain, barley
--
barley
-
DIm-mar-ni-in
--
noun;
accusative singular, animate of
<immarni-> fertility?
--
fertility?
# The meaning of the word is unclear, but given the sterility that results from Telepenus' disappearance something like "fertility" is not implausible. Hoffner translates it as "animal fecundity." Common nouns may sometimes be preceded by the Sumerian determinative D, indicating that they might be regarded in cultic worship as deified. For example halkis grain is sometimes found in ritual texts as Dhalkis, meaning something like "deified grain."
-
sa-al-hi-an-ti-en
--
noun;
accusative singular animate of
<salhianti-> growth
--
growth
-
ma-an-ni-it-ti-en
--
noun;
accusative singular animate of
<manitti-> luxuriance?
--
luxuriance?
# The exact meaning of the word is unclear.
-
is-pi-ya-tar-ra
--
noun;
accusative singular neuter of
<ispiyātar> satiation, abundance
+
enclitic conjunction;
<-a-> and
--
and abundance
# The enclitic conjunction -a- 'and' causes doubling of a preceding consonant, unlike the conjunction -a- 'but'.
-
pe-e-da-as
--
verb;
3rd person singular preterite of hi-conjugation
<pēda-> bring, take
--
he took away
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gi-im-ri
--
noun;
dative singular of
<gimmara-> steppe
--
the steppe
-
ú-e-el-lu-i
--
noun;
dative singular of
<wēllu-> meadow
--
the meadow
-
mar-mar-as
--
noun;
dative plural of
<marmarra-> marshy terrain, swamp?
--
the swamps
# The meaning of marmarra- is not entirely clear, but it seems to refer to some sort of soggy terrain.
-
an-da-an
--
postposition;
<andan> in, to
--
to
-
DTe-le-pe-nu-sa
--
proper noun;
nominative singular animate of
<Telepenu-> Telepenus
+
enclitic conjunction;
<-a-> but
--
but Telepenus
-
pa-it
--
verb;
3rd person singular preterite of mi-conjugation
<pāi-> go
--
went
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mar-mar-ri
--
noun;
dative singular of
<marmarra-> marshy terrain, swamp?
--
swamp
-
an-da-an
--
postposition;
<andan> in, to
--
in
-
ú-li-is-ta
--
verb;
3rd person singular preterite of hi-conjugation
<ule-> hide, conceal
--
he hid himself
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se-e-ra-as-se-is-sa-an
--
preverb;
<sēr> over, above
+
enclitic conjunction;
<-a-> but
+
enclitic personal pronoun;
3rd person singular dative
<-sse> he
+
locatival particle;
<-ssan> on, over
--
but over him
-
ha-le-en-zu
--
noun;
nominative singular of
<halenzu-> a kind of plant
--
the halenzu-plant
# It has been suggested that halenzu means something like "duckweed."
-
hu-wa-i-is
--
verb;
3rd person singular preterite of hi-conjugation
<huwāi-> run
--
grew
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nu
--
sentence particle;
<nu> and
--
and
-
nam-ma
--
conjunction;
<namma> furthermore, moreover
--
therefore
-
hal-ki-is
--
noun;
accusative singular animate of
<halki-> grain, barley
--
barley
-
ZÍZ-tar
--
noun;
Sumerogram
<ZÍZ> wheat
+
Hittite phonetic complement;
<-tar> (functioning here as accusative singular neuter)
--
and wheat
-
Ú-UL
--
adverb;
Akkadian negative
<<i>ŪL</i>> not
--
not
# The Hittite reading is natta.
-
ma-a-i
--
verb;
3rd person singular present of hi-conjugation
<māi-> grow, prosper, ripen
--
ripen
# The present tenses here and in the lines that follow can be understood either as historical presents or, since the myth explains a cause of drought, timeless presents that indicate an eternal truth.
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nu-za
--
sentence particle;
<nu> and
+
enclitic reflexive particle;
<-za> ...
--
and
-
nam-ma
--
adverb;
<namma> furthermore, moreover
--
moreover
-
GU₄HI.A
--
noun;
Sumerogram
<GU₄> cow
+
Sumerian plural marker;
<-HI.A> ...
--
the cows
-
UDUHI.A
--
noun;
Sumerogram
<UDU> sheep
+
Sumerian plural marker;
<-HI.A> ...
--
the sheep
# In Hittite texts, the word for "sheep" is always written in Sumerian. There were at least two Hittite words for sheep, iyant- and *pekku-. The word used in this text is probably *pekku- to judge from the phonetic complement -us in nominative singular animate UDU-us = *pekkus below. The Hittite reading of the nominative plural of *pekku- is probably *pekkuēs.
-
DUMU.LÚ.U₁₉.LUMEŠ
--
noun;
Sumerogram
<DUMU.LÚ.U₁₉.LU> human being
+
Sumerian plural marker;
<-MEŠ> ...
--
and humans
# The Hittite reading is probably antuwahhes.
-
Ú-UL
--
adverb;
Akkadian negative
<<i>ŪL</i>> not
--
not
# The Hittite reading is natta.
-
ar-ma-ah-ha-an-zi
--
verb;
3rd person plural present of
<armahh-> become pregnant
--
get pregnant
-
ar-ma-u-wa-an-te-sa
--
adjective;
nominative plural animate of
<armauwant-> pregnant
+
enclitic conjunction;
<-a-> but
--
but those pregnant
-
ku-i-es
--
relative pronoun;
nominative plural animate of
<kui-> that, which, who
--
that
-
nu-za
--
sentence particle;
<nu> and
+
enclitic reflexive particle;
<-za> ...
--
...
-
a-pi-ya
--
adverb;
<apiya> then, there
--
then
-
Ú-UL
--
adverb;
Akkadian negative
<<i>ŪL</i>> not
--
not
# The Hittite reading is natta.
-
ha-as-sa-an-zi
--
verb;
3rd person plural present of hi-conjugation
<hās-, hass-> give birth, beget
--
give birth
# The reflexive particle -za- is frequently used with hās-.
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HUR.SAGDIDLI.HI.A
--
noun;
Sumerogram
<HUR.SAG> mountain
+
Sumerian marker;
<DIDLI.HI.A> (indicating nominative plural)
--
the mountains
# The Hittite word for mountain is unknown.
-
ha-a-te-er
--
verb;
3rd person plural preterite of hi-conjugation
<hād-> dry, dry up
--
dried up
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GIŠHI.A-ru
--
noun;
Sumerogram
<GIŠ> wood, tree
+
Sumerian plural marker;
<-HI.A> ...
+
Hittite phonetic complement;
<-ru> (functioning here as collective)
--
the forest
# The Hittite reading is probably dārū.
-
ha-a-az-ta
--
verb;
3rd person singular preterite of hi-conjugation
<hād-> dry, dry up
--
dried up
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na-as-ta
--
sentence particle;
<nu> and
+
locatival particle;
<-asta> (indicating continuing action)
--
and
-
par-as-du-us
--
noun;
nominative singular animate of
<parsdu-> leaf, foliage
--
the foliage
-
Ú-UL
--
adverb;
Akkadian negative
<<i>ŪL</i>> not
--
does not
-
ú-e-ez-zi
--
verb;
3rd person singular present of mi-conjugation
<uwa-, we-> come
--
come out
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ú-e-sa-es
--
noun;
nominative plural animate of
<wēsi-> meadow
--
the meadows
-
ha-a-te-er
--
verb;
3rd person plural preterite of hi-conjugation
<hād-> dry, dry up
--
dried up
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TÚLHI.A
--
noun;
Sumerogram
<TÚL> spring
+
Sumerian plural marker;
<-HI.A> ...
--
the springs
# The Hittite reading of Sumerian TÚL is probably wattaru.
-
ha-a-az-ta
--
verb;
3rd person singular preterite of hi-conjugation
<hād-> dry, dry up
--
dried up
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nu
--
sentence particle;
<nu> and
--
and
-
KUR-ya
--
noun;
Sumerogram functioning here as locative plural
<KUR> land, territory
+
Hittite enclitic conjunction;
<-ya> and
--
and in the land
# The Hittite reading is udniyass-. The enclitic conjunction meaning "and" is written as -ya- after Sumerograms, Akkadograms, and words spelled out in Hittite that end with vowels.
-
an-da-an
--
postposition;
<andan> in, to
--
in
-
ka-a-as-za
--
noun;
nominative singular animate of
<kāst-> hunger, famine
--
famine
-
ki-i-sa-ti
--
verb;
3rd person singular middle preterite of
<kīs-> become, happen
--
came to pass
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DUMU.LÚ.U₁₉.LUMEŠ
--
noun;
Sumerogram
<DUMU.LÚ.U₁₉.LU> human being
+
Sumerian plural marker;
<-MEŠ> ...
--
humans
-
DINGIRMEŠ-sa
--
noun;
Sumerogram
<DINGIR> god
+
Sumerian plural marker;
<-MEŠ> ...
+
Hittite phonetic complement;
<-sa> (functioning here as nominative plural animate)
+
Hittite enclitic conjunction;
<-a-> but
--
and the gods, moreover
# The Hittite reading is probably siwannes-a.
-
ki-is-ta-an-ti-it
--
noun instrumental singular of;
<kistant-> hunger, famine
--
from hunger
-
har-ki-ya-an-zi
--
verb;
3rd person plural present of
<hark-, harkiya-> disappear, abscond, perish
--
are perishing
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GAL-is-za
--
adjective;
Sumerogram
<GAL> chief, great
+
Hittite phonetic complement;
<-is> (functioning here as nominative singular animate)
+
enclitic reflexive particle;
<-za> ...
--
the great
# The Hittite reading of GAL-is is sallis.
-
DUTU-us
--
noun;
Sumerogram
<UTU> Sungod
+
Hittite phonetic complement;
<-us> (indicating nominative singular animate)
--
Sungod
# The Hittites worshipped solar deities under a variety of names and in a variety of incarnations. Since this myth is of Hattic origin, and the phonetic complement indicates that the underlying Hittite noun is a u-stem, the reading in Hittite is probably Istānus, from the name of the Hattic Sungod Estan.
-
EZEN₄-an
--
noun;
Sumerogram
<EZEN₄> festival, feast
+
Hittite phonetic complement;
<-an> (indicating accusative singular animate)
--
feast
-
i-e-et
--
verb;
3rd person singular preterite of mi-conjugation
<iya-> do, make
--
prepared
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nu-za
--
sentence particle;
<nu> and
+
enclitic reflexive particle;
<-za> ...
--
and
-
1
--
numeral;
<1> one
--
the
# The Hittite reading is unknown.
-
LI-IM
--
numeral;
Akkadogram
<<i>LIM</i>> thousand
--
thousand
-
DINGIRMEŠ-sa
--
noun;
Sumerogram
<DINGIR> god
+
Sumerian plural marker;
<-MEŠ> ...
+
Hittite phonetic complement;
<-sa> (functioning here as nominative plural animate)
--
gods
-
hal-za-i-is
--
verb;
3rd person singular preterite of hi-conjugation
<halzāi-, haliya-> call out, recite, invite
--
invited
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e-te-er
--
verb;
3rd person plural preterite of mi-conjugation
<ēd-> eat
--
ate
-
ne
--
sentence particle;
<nu> and
+
enclitic personal pronoun;
3rd person plural nominative animate
<-e-> they
--
they
# The final vowel of nu is lost before the vowel of the enclitic pronoun.
-
Ú-UL
--
adverb;
Akkadian negative
<<i>ŪL</i>> not
--
but... not
-
is-pi-i-e-er
--
verb;
3rd person plural preterite of hi-conjugation
<ispāi-> be satiated
--
were... satiated
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e-ku-i-e-er-ma
--
verb;
3rd person plural preterite of mi-conjugation
<ēg<sup>w</sup>-> drink
--
drank
-
ne-za
--
sentence particle;
<nu> and
+
enclitic personal pronoun;
3rd person plural nominative animate
<-e-> they
+
enclitic reflexive particle;
<-za> ...
--
and they
-
Ú-UL
--
adverb;
Akkadian negative
<<i>ŪL</i>> not
--
did not
-
ha-as-si-ik-ke-er
--
verb;
3rd person plural preterite of mi-conjugation
<hassik-> quench one's thirst
--
quench their thirst
Lesson Text
GIŠlu-ut-ta-a-us kam-ma-ra-a-as IṢ-BAT
É-er tuh-hu-is IṢ-BAT
I-NA GUNNI-ma kal-mi-i-sa-ni-is ú-i-su-u-ri-ya-an-ta-ti
is-ta-na-na-as an-da DINGIRMEŠ ú-i-su-u-ri-ya-an-ta-ti
I-NA TÙR an-da UDUHI.A KI.MIN
I-NA É.GU₄ an-da-an GU₄HI.A ú-i-su-u-ri-ya-an-ta-ti
UDU-us-za SILA₄-ZU mi-im-ma-as
GU₄-ma AMAR-ŠU mi-im-ma-as
DTe-le-pe-nu-sa ar-ha i-ya-an-ni-is
hal-ki-in DIm-mar-ni-in sa-al-hi-an-ti-en ma-an-ni-it-ti-en is-pi-ya-tar-ra pe-e-da-as
gi-im-ri ú-e-el-lu-i mar-mar-as an-da-an DTe-le-pe-nu-sa pa-it
mar-mar-ri an-da-an ú-li-is-ta
se-e-ra-as-se-is-sa-an ha-le-en-zu hu-wa-i-is
nu nam-ma hal-ki-is ZÍZ-tar Ú-UL ma-a-i
nu-za nam-ma GU₄HI.A UDUHI.A DUMU.LÚ.U₁₉.LUMEŠ Ú-UL ar-ma-ah-ha-an-zi ar-ma-u-wa-an-te-sa ku-i-es nu-za a-pi-ya Ú-UL ha-as-sa-an-zi
HUR.SAGDIDLI.HI.A ha-a-te-er
GIŠHI.A-ru ha-a-az-ta
na-as-ta par-as-du-us Ú-UL ú-e-ez-zi
ú-e-sa-es ha-a-te-er
TÚLHI.A ha-a-az-ta
nu KUR-ya an-da-an ka-a-as-za ki-i-sa-ti
DUMU.LÚ.U₁₉.LUMEŠ DINGIRMEŠ-sa ki-is-ta-an-ti-it har-ki-ya-an-zi
GAL-is-za DUTU-us EZEN₄-an i-e-et
nu-za 1 LI-IM DINGIRMEŠ-sa hal-za-i-is
e-te-er ne Ú-UL is-pi-i-e-er
e-ku-i-e-er-ma ne-za Ú-UL ha-as-si-ik-ke-er
Translation
Mist seized the windows. Smoke seized the house. In the hearth the logs were stifled. At the altars the gods were stifled. In the sheepfold the sheep were stifled. In the cow barn the cows were stifled. The ewe rejected her lamb. The cow rejected her calf. But Telepenus had stomped away. He took away barley, fertility(?), growth, luxuriance(?), and abundance. To the steppe, to the meadow, to the swamps he went. Telepenus went to the swamp and hid himself in the swamp. Over him the halenzu-plant grew. Therefore barley and wheat do not ripen. Cows, sheep, and humans do not get pregnant. And those who are already pregnant cannot give birth. The mountains and the trees dried up; and the foliage does not come out. The meadows and springs dried up; and, in the land, famine came to pass. Humans and gods are perishing from hunger. The Great Sun God prepared a feast and invited the Thousand Gods. They ate but were not satiated; they drank but did not quench their thirst.
Grammar
6 Basic Word Order
Hittite sentences are normally verb-final, for example:
|
|
DTelepenus-a |
|
arha |
|
iyannis |
|
|
but-Telepenus |
|
away |
|
stomped |
|
|
"But Telepenus stomped away." |
|
|
|
|
|
|
|
|
|
SA |
|
DIŠTAR |
|
parā |
|
handandatar |
|
memahhi |
|
|
of |
|
Ishtar's |
|
divine |
|
predestination |
|
I will tell |
|
|
"I will tell of Ishtar's divine predestination." |
6.1 Form of the Subject
Since person is marked by the verb endings, explicit pronominal subjects are not obligatory
except with certain intransitive verbs (see below). Explicit tonic, or stressed, pronominal
subjects may be used for emphasis or to clarify pronominal reference, as in:
- LÚA.ZU-ya kussanapās-pat pāi
- "The physician's fee he-himself provides."
In this sentence the subject, someone who has injured another person, appears as the
stressed pronoun apās and it is strengthened with the emphasizing particle -pat.
Sometimes the subject's proper name
is used for emphasis:
- nuMTelepenus URUHattusi tuliyan halzihhun
- "I,Telepenus, called the council in Hattusas."
Some intransitive verbs normally occur with enclitic subject pronouns if the sentence has
no explicit subject. These include verbs of motion and certain verbs that indicate a change
in the subject's state. The following are a few examples:
|
|
n-as |
|
mahhan |
|
wappui |
|
ari |
|
|
and-she |
|
when |
|
at the riverbank |
|
arrives |
|
|
"And when she arrives at the river bank..." |
|
|
|
|
|
|
|
|
|
|
|
n-at-mu |
|
GÌRMEŠ-as |
|
kattan |
|
hāliyēr |
|
|
they-to-me |
|
the feet |
|
down |
|
bowed |
|
|
"They prostrated themselves at my feet." |
|
|
|
|
|
|
|
|
|
|
|
mān-as |
|
lazziyatta-ma |
|
|
when-he |
|
recovers-but |
|
|
"But when he recovers..." |
6.2 Order of Elements
An explicit subject, whether it is a noun, a stressed pronoun, or an enclitic pronoun, normally heads the sentence, and direct and indirect objects that are not enclitic pronouns normally occur after it, as in the following:
|
|
GU4-ma |
|
AMAR-ŠU |
|
mimmas |
|
|
the cow-but (subject) |
|
calf-her (direct object) |
|
rejected |
|
|
"The cow rejected her calf." |
|
|
|
|
|
|
|
|
|
LÚSAGI-as |
|
1 |
|
NINDA |
|
GUR4-RA |
|
GAL |
|
LUGAL-i |
|
pāi |
|
|
the cupbearer (subject) |
|
one |
|
bread (direct object) |
|
thick |
|
large |
|
to the king (indirect object) |
|
gives. |
|
|
"The cupbearer gives one large thick bread to the king." |
For emphasis, other constituents, such as indirect objects, adverbial phrases, and direct objects may be moved to the front of the sentence:
|
|
ANA |
|
MUhha-LÚ-ma |
|
LÚTE4 |
|
MU |
|
uwiyanun |
|
|
to |
|
Uhhaziti-moreover (indirect object) |
|
a messenger (direct object) |
|
I |
|
sent |
|
|
"Moreover, to Uhhaziti, I sent a messenger." |
|
|
|
|
|
|
|
|
|
|
|
|
|
ANA |
|
É.GAL |
|
3 |
|
GÍN |
|
KÙBABBAR |
|
daskēr |
|
|
for |
|
the palace (indirect object) |
|
three |
|
shekels |
|
of silver (direct object) |
|
they used to take |
|
|
"They used to take three shekels of silver for the palace." |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
takku |
|
pahhur |
|
ANA A.SÀ-ŠU |
|
kuiski |
|
pēdai |
|
|
if |
|
fire (direct object) |
|
into his field (adverbial) |
|
someone (subject) |
|
brings |
|
|
"If someone brings fire into his barn..." |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
NINDA |
|
SIG |
|
wappuwas |
|
DMAH |
|
parsiya |
|
|
one |
|
loaf (direct object) |
|
thin |
|
of the river bank |
|
for the Mother Goddess (indirect object) |
|
I crumble |
|
|
"I crumble one thin loaf for the Mother Goddess of the river bank." |
7 Use of the Nominative, Accusative, and Ergative
As in other IE languages, the nominative is the case in which the
subject of a sentence appears, while the accusative is the case
regularly used to indicate the direct objects of most verbs. Both
the nominative and accusative, however, also have a few other
functions in Hittite. For the use of the nominative as vocative, the
case of direct address, see section 8.
7.1 The Nominative
In animate nouns, the singular subject is normally marked by the
ending -s, which is spelled with the sign ZA (= [ts]) after
stems ending in dental stops. The regular ending of the animate
plural is -ēs, although archaic texts attest a few animate
nominative plurals in -as from Indo-European *-ōs. Neuter
nominatives and accusatives have the same form in both singular and
plural. The animate nominative may be the subject of both
intransitive and transitive verbs:
|
|
LÚkītas |
|
halzāi |
|
|
reciter (nominative) |
|
calls out |
|
|
"The reciter calls out..." |
|
|
|
|
|
|
|
GIŠluttaus |
|
kammaras |
|
IŠ-BAT |
|
|
the windows |
|
mist (nominative) |
|
seized |
|
|
"Mist seized the windows." |
|
|
|
|
|
|
|
|
|
nu-za |
|
LUGAL |
|
MUNUS.LUGAL |
|
esanda |
|
|
and-themselves |
|
king (nominative) |
|
queen (nominative) |
|
sit |
|
|
"The king and queen seat themselves." |
Predicate nominatives appear
in the nominative case:
|
|
LUGAL-us-san |
|
hantezziyas-pat |
|
DUMU.LUGAL |
|
DUMURU |
|
kikkistaru |
|
|
king (predicate nominative) |
|
of-the-first-rank-only |
|
a prince |
|
a son |
|
let become |
|
|
"Let only a son, a prince of the first rank, become king." |
The nominative is also the case form of the grammatical subject of
passive sentences:
|
|
INA |
|
GUNNI-ma |
|
kalmisanis |
|
wisuriyantati |
|
|
in |
|
the hearth |
|
logs (nominative) |
|
were stifled |
|
|
"In the hearth, the logs were stifled." |
Verbs indicating sickness may be used intransitively with a
nominative subject (cf. English She sickened or He took sick).
|
|
nu MUhha-LÚ-is |
|
kuit |
|
GIG-at |
|
|
Uhhaziti (nominative) |
|
because |
|
had sickened |
|
|
"Because Uhhaziti had sickened..." |
7.2 The Accusative
The accusative is the case in which the direct objects of
most verbs appear:
|
|
nu GIŠkalmisanan |
|
siyāit |
|
|
a thunderbolt (accusative) |
|
he hurled |
|
|
"He hurled a thunderbolt." |
|
|
|
|
|
|
|
nu antuhsan |
|
wiyanun |
|
|
man (accusative) |
|
I sent |
|
|
"I sent a man." |
|
|
|
|
|
|
|
nu LUGAL-us |
|
GAD-an |
|
arha |
|
pissiazi |
|
|
the king |
|
the towel (accusative) |
|
away |
|
throws |
|
|
"The king throws the towel away." |
|
|
|
|
|
|
|
|
|
|
|
DUTU-us |
|
liliwandan |
|
haranan |
|
piyēt |
|
|
Sungod |
|
swift (accusative) |
|
eagle (accusative) |
|
sent |
|
|
"The Sungod sent a swift eagle." |
Some verbs take two accusatives, a direct object and an objective
complement:
|
|
n-us |
|
arunas |
|
erhus |
|
yēt |
|
|
and-them (direct object) |
|
of the sea |
|
borders (objective complement) |
|
he made |
|
|
"And he made them borders of the sea." |
Hittite, like Greek and Latin, occasionally attests figura
etymologica, or constructions in which the direct object, in the
accusative, is a noun etymologically related to the verb or
a noun with close semantic affinity to the verb:
|
|
hullanzan |
|
hullanun |
|
|
fight |
|
I fought |
|
|
"I fought a fight." |
|
|
|
|
|
|
|
memiyann-a-si |
|
lē |
|
mematti |
|
|
word-and-to-him |
|
don't |
|
speak |
|
|
"And don't speak a word to him." |
With verbs indicating sickness, the word for the illness may occur
in the nominative as subject of the sentence, while the noun
referring to the person afflicted is the direct object and in the
accusative case:
|
|
kappin DUMU-an |
|
HUL-lu |
|
GIG |
|
GIG-at |
|
|
little boy (accusative) |
|
evil |
|
sickness |
|
was sick with |
|
|
"The little boy experienced an evil sickness." |
|
|
|
|
|
|
|
|
|
|
|
tuk-ma |
|
istarkkit |
|
|
you (accusative)-but |
|
took sick |
|
|
"But you took sick." |
7.3 Neo-Hittite Confusion of Animate Nominative and Accusative Endings
In late texts, the endings for the animate nominative and accusative
plural are sporadically confused. A noun, personal pronoun, or
adjective with nominative plural endings may be found in accusative
function. For example, in this phrase from the treaty of Tudhaliya
IV with Karunta (section 10), the animate nominative plural ending
-is, (for -ēs) marks the direct object ZAG, a Sumerogram
meaning "border," The relative pronoun which agrees with it is also
nominative plural animate in form:
|
|
ZAGHI.A-is-si |
|
kuyēs |
|
tehhun |
|
|
borders-for him |
|
that |
|
I have established |
|
|
"The borders that I have established for him..." |
7.4 The Ergative
Neuter nouns can be direct objects of
transitive verbs:
|
|
takku |
|
pahhur |
|
ANA |
|
A.SÀ-ŠU |
|
kuiski |
|
pēdai |
|
|
if |
|
fire (neuter) |
|
into |
|
barn-his |
|
someone |
|
brings |
|
|
"If someone brings fire into his barn..." |
They can also be subjects of intransitive verbs, as in the
following:
|
|
nu |
|
uttar |
|
isduwati |
|
|
plot(neuter) |
|
became |
|
known |
|
|
"The plot became known." |
|
|
|
|
|
|
|
|
|
pahhur |
|
kistari |
|
|
fire (neuter) |
|
goes out |
|
|
"The fire goes out." |
Neuter nouns do not, however, function as subjects of transitive
verbs. Instead, when a noun that is neuter is the subject of a
transitive verb it takes special endings, called ergative endings,
-anza in the singular and -antēs in the plural. The function
of these endings is to transfer the original neuter to the animate
gender, for example:
|
|
mahhan-ta |
|
kās tuppianza |
|
anda wemiyazzi |
|
|
when-you |
|
this tablet (ergative) |
|
finds |
|
|
"As soon as this tablet reaches you..." |
For the form of the ergative here, compare the neuter nominative-accusative
singular tuppi 'tablet'. Note also that the demonstrative pronoun kās
is animate nominative singular.
The ergative of pahhur 'fire' is made from the stem pahhuen- as
in the genitive singular pahhuenas:
|
|
IGI-zin |
|
pahhuenanza |
|
karapi |
|
|
first rank |
|
fire (ergative) |
|
consumes |
|
|
"Fire consumes (those of) the first rank." |
Compare the ergative plural ishisnantes (from ishessn-, stem of
ishessar 'binding, strap') in:
|
|
SAG.DU-ann-a |
|
ishisnantes |
|
appanzi |
|
|
head-and |
|
bindings |
|
seize |
|
|
"And the bindings clasp the head." |
8 U-Stem Adjectives and Nouns
U-stem nouns and adjectives are formed by adding a suffix containing
-u-, which becomes [w] before vowels, to noun and adjective
endings. The endings -s and -n are affixed to the suffix in the
nominative and accusative singular animate. Nominative-accusative
singular neuters end in the suffix -u. The nominative-accusative
plural neuter may end in -u, which is probably to be read [-ū]
with a lengthened vowel, although vowel length was indicated only
sporadically. Plurals with a suffix and ending -uw-a are also
found. The plural with lengthened stem vowel is an archaism,
reflecting Indo-European *-u plus collective ending *-h₂,
while the ending -a was adopted from other nouns and adjectives.
Both endings occur in early texts, though the ending -a spread at
the expense of -u.
8.1 Paradigms of u-stem adjectives
Forms other than the nominative and accusative singular have a
suffix -au- (-aw- before vowels), at least in early texts. A
prehistoric sound change in which sequences of *wu became mu
changed the original animate accusative plural ending *-aw-us to
-am-us. (For the vocative, see section 10).
The following paradigms illustrate forms of the u-stem adjectives
āssu- 'good', and tēpu 'little'. Reconstructions are made on
the basis of forms of similar adjectives that are attested.
|
|
anim |
|
|
|
neut |
Singular |
|
|
|
|
|
|
nom. |
|
āss-u-s, tēp-u-s |
|
|
|
āss-u, tēp-u |
acc. |
|
āss-u-n, tēp-u-n |
|
|
|
āss-u, tēp-u |
gen. |
|
|
|
āss-aw-as, tēp-aw-as |
|
|
dloc |
|
|
|
āss-aw-i, tāss-aw-i |
|
|
abl. |
|
|
|
āss-aw-az, tēp-aw-az |
|
|
inst. |
|
|
|
āss-aw-it, tēp-aw-it |
|
|
Plural |
|
|
|
|
|
|
nom. |
|
āss-aw-ēs, tēp-aw-ēs |
|
|
|
āss-ū |
acc. |
|
as:s-am-us |
|
|
|
|
gen.dat. |
|
|
|
āss-aw-as, tēp-aw-as |
|
|
abl.inst. |
|
|
|
*ass-aw-az |
|
|
8.2 Paradigms of u-stem nouns
In many u-stem nouns, the suffix was apparently originally -u-
(prevocalic -w-) throughout the paradigm. Before endings
beginning with vowels, it is often spelled -uw-. Some u-stem
nouns attest both animate and neuter forms. A few u-stem nouns
attest the archaic genitive plural in -an from Indo-European
*-ōm, for example *hāss-uw-an as shown by the phonetic
complement accompanying the the Sumerogram LUGAL-wa-an. This
ending, however, was eventually replaced by -as.
The following are paradigms for wappu- 'river bank', which is
animate, and wēllu- 'meadow', which has animate and neuter forms:
|
|
anim |
|
|
Singular |
|
|
|
|
nom. |
|
wēll-u-s |
|
|
acc. |
|
wapp-u-n, wēll-u-n |
|
|
gen. |
|
|
|
wapp-uw-as, wēll-uw-as |
dloc |
|
|
|
wapp-u-i, wēll-u-i |
abl. |
|
|
|
wapp-uw-az, wēll-uw-az |
inst. |
|
|
|
wēll-u-it |
all. |
|
|
|
wēll-uw-a |
Plural |
|
|
|
|
nom. |
|
*wapp-uw-ēs |
|
|
acc. |
|
wapp-am-us |
|
|
gen.dat. |
|
|
|
wapp-uw-as, wēllu-uw-as |
ab.inst. |
|
|
|
|
The word for "knee" is especially interesting, since other IE
languages preserve a neuter u-stem with an invariant root (in
Indo-European terms, *gen-u-). Hittite, however, shows an alternation
between a stem gēn-u- and forms with a stem kan-u- or
gan-u- (pronounced with initial [g]) that probably reflect an
Indo-European version of the root *gn-. The word for "knee" in
Hittite also shows some forms with animate inflection, although
cognates in the other Indo-European languages are neuter.
Because knees come in pairs, and because singular and plural forms
appear identical in several case forms, it is often impossible to
tell whether one is dealing with a singular or plural form in the
absence of other grammatical information (e.g., modifiers that are
singular or plural). The word for "knee" also seems to have made an
archaic endingless locative.
Paradigm of gēnu- (neut. and anim) 'knee'
|
|
neuter |
|
|
|
animate |
Singular |
|
|
|
|
|
|
nom. |
|
gēn-u |
|
|
|
|
acc. |
|
gēn-u |
|
|
|
gen-u-un |
gen. |
|
|
|
gēn-uw-as |
|
|
dloc |
|
|
|
gēnu? |
|
|
abl. |
|
|
|
gēnu-uw-az |
|
|
inst |
|
|
|
gan-u-t, gēnu-t |
|
|
all. |
|
|
|
gēnu-wa |
|
|
Plural |
|
|
|
|
|
|
nom |
|
gēn-ū, gēn-uw-a |
|
|
|
|
acc. |
|
gēn-ū? gēn-uw-a |
|
|
|
gēn-u-us |
gen.dat. |
|
|
|
kan-uw-as, gēn-uw-an, gēn-u-wa-as |
|
|
abl.inst. |
|
|
|
gēnu-wa-az, gēnu-wa-za |
|
|
8.3 Paradigms of au-stem nouns
A few nouns show a suffix -āu- in the nominative and accusative,
and, at least originally, a suffix -u- (-w-) in the other cases.
The suffix -āu- (-āw- before vowels), however, tended to
spread throughout the paradigm. These nouns, which are the remnants
of an archaic inflectional type, may be either animate or neuter.
The following is a paradigm of singular forms of harnāu- (animate
and neuter) 'birthstool', which, because a number of rituals
designed to aid pregnancy and childbirth are preserved, is one
of the best attested nouns of this type. Unambiguous forms of the
plural do not, apparently, occur.
Paradigm of harnāu- 'birthstool'
Singular |
|
anim |
|
|
|
neut |
nom. |
|
harn-āu-s |
|
|
|
harn-āu |
acc. |
|
harn-āu-n |
|
|
|
harn-āu |
gen. |
|
|
|
harn-āw-as |
|
|
dlocl |
|
|
|
harn-u-i, harn-āw-i |
|
|
The paradigms above represent a considerable simplification of the
material found in the texts. We know, for example, that both nouns
and adjectives were subject to analogical changes, for example the
replacement of lengthening of the suffix vowel by the ending
-a in the neuter plural, or the generalization of the suffix
-āu- throughout the paradigms of nouns like harnāu-. Nominal
and adjectival paradigms also influenced each other. In part, this
was because some words could originally function either as nouns or
adjectives, taking the appropriate inflection. For example, beside
the adjective āssu- 'good' there is a corresponding neuter noun
meaning "wares" (cf. English goods as a synonym for wares), and
beside its antonym idālu- 'evil' there is a corresponding neuter
noun idālu 'an evil'. One does find nominal forms in adjectival
function and adjectival forms in nominal function; note, for example
the accusative plural wapp-am-us 'river banks' with the adjectival
suffix -am-.
9 Nominal sentences
Sentences in the present tense with a nominal or adjectival subjective complement
may be made without a form of the verb "to be." The subjective complement is in
the nominative case. In Hittite grammar, such sentences are traditionally called
"nominal sentences," and in English they are translated with the appropriate form
of the present of "be":
|
|
Labarnas |
|
LUGAL-us |
|
inarawanza |
|
|
Labarna |
|
the king |
|
strong |
|
|
"Labarna, the king, is strong." |
|
|
|
|
|
|
|
|
|
ūk-wa |
|
atti-mi |
|
natta |
|
āssus |
|
|
I-quotative |
|
to father-to my |
|
not |
|
dear |
|
|
"I am not dear to my father." |
|
|
|
|
|
|
|
|
|
|
|
URUHattusi-ma-at |
|
ŪL |
|
āra |
|
|
in Hattusas-but-it |
|
not |
|
right |
|
|
"In Hattusas it is taboo." |
|
|
|
|
|
|
|
|
|
ŪL |
|
harātar |
|
|
no |
|
sin |
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|
"It is no sin." |
The verb may not be left out if it is in the past tense or in the imperative.
For example, we find a nominal sentence followed by a sentence with the third
person singular imperative of the verb ēs- 'be', ēsdu in in the following
passage:
|
|
mān-ma-as |
|
ANA |
|
DUTUŠI |
|
kūrur |
|
tugg-as |
|
|
if-and-he |
|
to |
|
my majesty |
|
enemy |
|
to you-he |
|
|
kūrur |
|
ēsdu |
|
|
|
|
|
|
|
|
enemy |
|
let be |
|
|
|
|
|
|
|
|
"If he is an enemy to my majesty, let him (also) be an enemy to you." |
10 Adjectives
Like English, Hittite has both attributive adjectives, adjectives that modify nouns,
and predicative adjectives, adjectives in the predicates of sentences with "be" or
similar verbs that establish a relationship of equality between the subject and predicate.
Compare, for example, the English sentence "A strong king rules wisely," which uses the
adjective "strong" as an attributive adjective, with the sentences "Mursilis was strong,"
and "The king became strong," which use "strong" as a predicative adjective. In Hittite,
of course, adjectives are declined for case and number. An attributive adjective agrees
in number and case with the noun it modifies. A predicative adjective is, like the
subject of the sentence, in the nominative case, and it agrees with the subject in number.
10.1 Attributive adjectives
Attributive adjectives normally precede
the nouns they modify.
nominative animate singular:
|
|
sallis |
|
ārrunas |
|
|
great |
|
sea |
|
|
"the great sea" |
accusative animate singular:
|
|
āssun |
|
halukan |
|
|
good |
|
message |
|
|
"a good message" |
nominative-accusative neuter:
|
|
idālu |
|
paprātar |
|
|
evil |
|
impurity |
|
|
"evil impurity" |
dative-locative singular:
|
|
ekuni |
|
IM-anti |
|
|
cold |
|
wind |
|
|
"in the cold wind" |
ablative singular:
|
|
dankuwaz |
|
taknāz |
|
|
dark |
|
earth |
|
|
"from the dark earth" |
nominative plural animate:
|
|
āssawēs |
|
EMEMEŠ |
|
|
good |
|
tongues |
|
|
"good tongues" |
accusative plural animate:
|
|
pargamus |
|
HUR.SAG.MEŠ |
|
|
high |
|
mountains |
|
|
"the high mountains" |
nominative-accusative neuter:
|
|
harga |
|
GIŠhahhal |
|
|
bright |
|
greenery |
|
|
"bright greenery" |
dative-locative plural:
|
|
pargauwas |
|
auriyas |
|
|
high |
|
watch towers |
|
|
"to the high watch towers" |
10.2 Adjectives used as predicate nominatives.
In sentences with adjectives as predicate nominatives, the verb may be
a form of "be," or it can be a verb such as kīs 'become' or āss-
'remain'. More commonly, the sentence may be a nominal sentence:
|
|
sumēll-a |
|
ARADMEŠ |
|
DINGIRLIM |
|
meggaēs |
|
eser |
|
|
you-and |
|
servants |
|
gods |
|
numerous |
|
were |
|
|
"And your servants of the gods were numerous." |
|
|
|
|
|
|
|
|
|
|
|
|
|
DUTU-us |
|
DIM-as |
|
mān |
|
uktūres |
|
|
|
|
the Sungod |
|
The Stormgod |
|
just as |
|
eternal |
|
|
|
|
LUGAL-us |
|
MUNUS.LUGAL-ass-a |
|
QĀTAMMA |
|
uktūres |
|
asantu |
|
|
king |
|
queen-and |
|
likewise |
|
eternal |
|
let them be |
|
|
"Just as the Sungod and the Stormgod are eternal, so likewise let the king and queen be eternal." |
|
|
|
|
|
|
|
|
|
|
|
|
|
Labarnas |
|
LUGAL-us |
|
inarawanza |
|
|
Labarna |
|
king |
|
strong |
|
|
"Labarna, the king, is strong." |
|
|
|
|
|
|
|
|
|
mān |
|
hargaēs |
|
mān |
|
dankuwaēs |
|
|
whether |
|
white |
|
whether |
|
black |
|
|
ŪL kuitki |
|
duqqāri |
|
|
|
|
|
|
no way |
|
is important |
|
|
|
|
|
|
"Whether (the rams) are white or (whether they are) black it doesn't matter in any way." |
|
|
|
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|
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|
ANA |
|
MHattusili-wa |
|
MU.KAMHI.A |
|
maninkuwantes |
|
|
to |
|
Hattusilis-quotative |
|
years |
|
short |
|
|
"Hattusilis' years are short." |
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